Photo: Image of St. Benedict on a
mural in Memorial Lobby
The Rule of St. Benedict was
written as a guide to living life in community. It was not the
first "rule" for Christian followers, but its common-sense approach
and Scripture-based guidelines have stood the test of time.
Here are some comments about
the Rule from Fr. Harry Hagan, OSB, a
monk of Saint Meinrad Archabbey:
St. Benedict wrote his Rule roughly between 530 and 540
A.D. during the decline of the Roman Empire. Despite the chaos of
the invading tribes, St. Benedict produced a classic statement on
the monastic life.
By "classic," I mean a statement that transcends its historical
situation. Though some of the guidelines belong only to its
historical context, much in the Rule provides a vision
that speaks not just to monastic life, but to life as a Christian
and as a human being.
The Rule belongs generally to the wisdom tradition.
This includes biblical wisdom such as the books of Proverbs,
Ecclesiastes and Sirach.Wisdom literature balances opposing values.
For example, "A stitch in time saves nine" is balanced by "Haste
makes waste." The wise not only know both sayings, but they also
know which one applies to the present situation-whether to act
quickly or to move carefully and deliberately.
Wisdom is experiential knowledge that comes from living and not
just studying. An understanding of the Rule comes not just
from studying, but from living and being a part of a tradition.
Wisdom literature is wider than the Bible. Egypt had a number of
"instructions," typically by a sage to his "son."
In similar fashion, St. Benedict opens his Rule by
calling on the disciple to listen to the teacher, and so the Rule
established the classic master-disciple relationship that can be
found in many cultures. This relationship depends on the disciple
entrusting himself or herself to the teacher in mutual trust and